華嚴經探玄記 18.89

18.89

第七不退住中，初舉法勸修中，海潮者，顯別住處。近大海側，潮浪至之處，表此第七巧便就機，用不過限故。園林者，眾行建立栖止之所。普嚴者，勝德圓備。優婆夷者，是慈悲之貌。休捨者，《智論》第八名呼捨羅。勘天竺本名阿舍。此翻名意樂。亦名滿願。以能滿一切眾生願故。二勸往教問。三「時善財」下慶己所得，設敬辭退。

In the seventh, the non-retrogressing abiding, first, in adducing the Dharma and urging cultivation: "Ocean Tide" reveals the distinct dwelling place. Bordering the great ocean where the tidal waves arrive, this represents the seventh [abiding's] skillful accommodation to capacities, its functions never exceeding proper limits. "Park" is the place where all practices are established and abide. "Universally Adorned" means superior virtues are fully complete. "Upāsikā" is the appearance of kindness and compassion. "Xiùshě" (Āśā): the eighth fascicle of the Dà zhìdù lùn calls her Hūshěló (Kuśalā?). Checking the Indic text, her name is Āśā. This is translated as "Intention-Pleasure" (āśaya/āśā) and also called "Fulfiller of Wishes", because she can fulfill the wishes of all sentient beings. Second, urging him to go and instructing him to ask. Third, from "at that time Sudhana" onwards, celebrating what he has attained, paying respect, and taking his leave.