華嚴經探玄記 19.113

19.113

第三明地知識中，初舉法勸修內二，初指示後位、後偈頌前文。初中三：先示處者，不遠者，二三隣次故。如來右面者，證理同果，攝生之便，故在右也。喜目觀察眾生者，內證深理，外現慈眼以視眾生，故立斯號。天竺本名喜目光明照觸眾生也。二頌前法中十三，初正頌前法、後一頌指示後位。前中，初二頌頌前依定見三世佛；次十頌明見舍那佛。於中，初三頌明體德圓備；後七頌佛妙用自在，於中初三身業自在、次二語業自在、後二意業自在。

Regarding the good friend of the third Luminous Bhūmi: first, within presenting the Dharma to encourage cultivation there are two parts: first, indicating the subsequent stage; afterward, versifying the preceding text. In the first part there are three: first, showing the place: "not far" is because the second and third [bhūmis] are adjacent. "To the right of the Tathāgata" is because realizing the principle is identical to the fruit, and it is expedient for gathering beings, hence she is on the right. "Pramuditanayanā-jagadvirocanā" (Joyful Eyes Observing Sentient Beings) internally realizes the profound principle and externally displays eyes of compassion to look upon sentient beings, hence this title was established. The Indian original name is "Joyful Eyes Emitting Light Illuminating and Touching Sentient Beings." Second, in versifying the preceding Dharma there are thirteen gāthās: first, directly versifying the preceding Dharma; the last gāthā indicates the subsequent stage. In the former, the first two gāthās versify the preceding seeing of the Buddhas of the three times relying on samādhi; the next ten gāthās clarify seeing Rocana Buddha. In this, the first three gāthās clarify that the virtues of the essence are fully complete; the latter seven gāthās are on the Buddha's mastery of wondrous functions, within which the first three are mastery of bodily karma, the next two are mastery of vocal karma, and the last two are mastery of mental karma.