華嚴經探玄記 19.77

19.77

第六隨順平等善根迴向知識中，初舉法勸修內，首婆波羅者，此云善妙到彼岸。安住者，謂得佛法身，常住供養故。又准天竺本應名攝持，或名執持攝入，攝取諸善法故。常供塔者，以於塔處常見法身故。

Regarding the good friend of the sixth, the dedication that accords with equal roots of goodness: in the initial citation of the Dharma to encourage cultivation, "Śubhaprabha" is here translated as "Good, Wondrous, Reaching the Other Shore." "Firmly Abiding" means attaining the Buddha's dharmakāya and constantly abiding to make offerings. Furthermore, according to Indian manuscripts, it should be called "Gathering and Sustaining" or "Upholding, Gathering, and Entering," because he gathers and takes in all good Dharmas. "Constantly making offerings to stūpas": because at the place of a stūpa, one constantly sees the dharmakāya.