華嚴經探玄記 19.81

19.81

第五「諸大」下仰推勝進中，長者雖知三世佛不滅，然未能以能知之一念與所知之三際平等無二也；二未能即能知智住所知佛位；三知前後一切劫，不能知無劫想；四雖見佛不滅，不能知此佛則彼佛平等義；五「如來」下亦不能以染淨能所平等無二，謂心、佛及眾生是三無差別；六「淨莊嚴」下雖照三世，不能則智攝德；七「成就」下雖知佛，未能同佛威儀；八「分別」下不能於法自在。「我當」下總結己不能。堅固善根迴向位竟。

Fifth, from "all great [bodhisattvas]" downward, reverently deferring to their superior progression: although the elder knows that the Buddhas of the three times are not extinguished, he is nonetheless unable to make the single thought that knows and the three limits that are known equal and non-dual; second, he is unable to abide, by means of the knowing wisdom, directly in the known Buddha stage; third, he knows all kalpas prior and posterior, yet cannot know the notion of kalpa-lessness; fourth, though he sees that the Buddhas are unextinguished, he cannot know the principle of equality that this Buddha is precisely that Buddha; fifth, from "the Tathāgatas" downward, he also cannot make defilement and purity, subject and object, equal and non-dual—namely, that mind, Buddha, and sentient beings: these three are without difference; sixth, from "purely adorns" downward, though he illumines the three times, he cannot directly gather virtues through wisdom; seventh, from "accomplishing" downward, though he knows the Buddhas, he has not yet been able to match the Buddhas' dignified deportment; eighth, from "distinguishing" downward, he cannot be sovereign in dharmas. From "how could I" downward, he summarizes his own inability. The stage of the dedication of firm roots of goodness is finished.