華嚴經探玄記 20.23

20.23

第三「時有守護」下明羅剎王教令起行。於中三：初教十法得近知識，初總、次別、後結。別中，一直心；二悲心；三智心；四不退心；五堅信心；六深心，觀性故；七大心，普覆故；八廣心，了法界故；九巧心，應病與藥故；十常心，行不斷故。二「復次」下教十三昧。見善知識者，以入三昧，知佛菩薩平等法身故。又依三昧，得見諸佛菩薩故。又以摩耶是三昧境故。初總、次別、後結，竝可知。三「爾時善財答」下明教求善知識，先善財領前問後；二「答言」下正教求處，以摩耶所在遍十方，故令禮十方求也。

Third, from "At that time there was a guardian…" onwards, explaining the rākṣasa king instructing him to arouse practice. Within this, there are three points: First, teaching ten dharmas to be able to draw near to the spiritual friend, having first a general [statement], next specific [analyses], and finally a conclusion. In the specific [analyses]: (1) straight mind; (2) compassionate mind; (3) wise mind; (4) non-regressing mind; (5) firm, faithful mind; (6) deep mind, because of contemplating nature; (7) great mind, because of pervasively covering; (8) vast mind, because of comprehending the dharmadhātu; (9) skillful mind, because of prescribing medicine in response to illness; (10) constant mind, because practice is uninterrupted. Second, from "Furthermore…" onwards, teaching ten samādhis. Seeing the spiritual friend is because by entering samādhi, one knows the equal dharmakāya of the Buddhas and bodhisattvas; also, relying on samādhi, one is able to see all Buddhas and bodhisattvas; and also because Māyā is the realm of samādhi. There is a general [statement], next specific [analyses], and finally a conclusion, all of which can be known. Third, from "At that time Sudhana answered…" onwards, explaining the instruction to seek the spiritual friend: first, Sudhana apprehends what preceded and asks about what follows; second, from "He answered, saying…" onwards, properly instructing on the place to seek, because where Māyā resides pervades the ten directions, so he instructs him to pay homage to the ten directions and seek her.