華嚴經探玄記 3.72

3.72

第二所成果中分二：先明此主世界、後辨結通。前中有三：初顯本世界為依持處、二從「此香水海上有世界性住」下明次重顯雜類世界性、三從「香水海名樂光明」下更重辨十二佛國土七世界性。然此本師佛攝化境界，諸教所說分齊不同。若小乘中，但有此一娑婆世界。若三乘，有二：一化身化境，謂此娑婆等；二他受用身化境，謂十八圓滿淨土等。若約一乘，十佛化境。蓮華藏莊嚴世界海有三種：一蓮華臺藏世界雖遍法界，對地上菩薩機現有增減，寄在色頂唯說一界；二即此遍法界之華藏說十顯無盡，即無盡箇華藏一一皆遍法界；三樹形等雜類世界，一一皆有蓮華藏，竝似彼界悉遍法界，各各有十無盡無盡。此三中，初一約同教一乘辨、後二約別教顯耳。今此文中據須彌山世界中辨華藏故，是故風輪水輪還似彼也，以易信解故、印機而成故。

Second, within the fruits accomplished, there are two parts: first, explaining this primary world; later, distinguishing and concluding its universal applicability. In the former, there are three: (1) showing the original world as the place of support; (2) from "above this fragrant water ocean there is a world-nature dwelling" below, explaining the next tier to show miscellaneous world-natures; (3) from "the fragrant water ocean named Joyful Light" below, distinguishing further twelve Buddha lands and seven world-natures. However, regarding the sphere of salvific transformation of this fundamental teacher Buddha, the scope and limits explained in various teachings are not identical. In the Small Vehicle, there is only this one Sahā world. In the three vehicles, there are two: (1) the transformed sphere of the nirmāṇakāya, meaning this Sahā, etc.; (2) the transformed sphere of the other-enjoyment body, meaning the eighteen-fold perfected pure land, etc. In terms of the One Vehicle, it is the transformed sphere of the ten Buddhas. The Padmagarbha-adorned ocean of worlds has three types: (1) although the Padmagarbha world fills the dharmadhātu, manifesting increases and decreases according to the capacities of bodhisattvas above the bhūmis, it is provisionally located at the summit of the form realm, expounding only one world; (2) regarding this Padmagarbha that fills the dharmadhātu, ten are spoken to reveal inexhaustibility, meaning inexhaustible Padmagarbhas each and every one filling the dharmadhātu; (3) miscellaneous worlds like tree shapes each have a Padmagarbha, all resembling that realm and fully pervading the dharmadhātu, each having tenfold inexhaustible inexhaustibility. Among these three, the first is distinguished according to the One Vehicle of shared teaching; the latter two are revealed according to the distinct teaching. Now in this text, because the Padmagarbha is distinguished based on the Mount Sumeru world, its wind disks and water disks also resemble that, in order to make it easy to believe and understand, and accomplished by sealing capacities.