華嚴經探玄記 3.79

3.79

第六寶樹中長行內五句：一明樹體，謂無流法林樹等，即眾德建立義也；二寶幔覆，即大慈普覆；三因力所起；四果德加成；五極盡嚴際。頌中二偈：初一頌果行自在、後一頌因行所起。又此二頌即是樹，以人法無礙故。第二總結中，分齊境多，別說難盡，故總云一一。然於一中嚴事猶多，故總云塵數。又嚴別難彰，故通云清淨，可知。

Sixth, in the prose on the jewel trees, there are five clauses: 1. clarifying the substance of the trees, meaning the forest trees of outflow-free dharmas, which conveys the sense of the establishment of myriad virtues; 2. covered with jewel canopies, namely great compassion universally covering; 3. arising through the power of causes; 4. additionally accomplished by resultant virtues; 5. bringing the reaches of adornment to the utmost. In the verses, there are two stanzas: the first versifies the sovereign ease of resultant practice, and the latter versifies its arising from causal practice. Moreover, these two verses are themselves the trees, because person and dharma are unimpeded. In the second [part], the general conclusion, the demarcations and objects are numerous and difficult to explain exhaustively in detail, so it generally says 'each and every'. However, within each single [one], the adornments are still numerous, so it generally says 'in dust-mote numbers'. Furthermore, since the distinctions of adornment are difficult to manifest, it uniformly says 'pure', which can be understood.