華嚴經探玄記 4.93

4.93

第三因陀羅網三昧，於中有四頌，分三：初二句標定門，謂將現因陀羅網土故，先入因陀羅定也；二明其業用，於中二：先明一塵內現、後類一切塵；三後二句結所依定。雖法界緣起理數常爾，然由菩薩不亂智力而得顯現，故云自在力也。亦名解脫者，是不思議解脫，以離諸礙故。如下文〈不思議品〉末說有十種，謂一塵中現三世佛事等。又可上句是定力，解脫是智力，以不亂是定作用無礙是解脫故也。

Third, the Indra's net samādhi: therein are four verses, divided into three. First, two lines indicate the samādhi gate: about to manifest the lands of Indra's net, one first enters Indra's concentration. Second, explaining its karmic function, wherein are two: first, manifesting within a single dust mote; second, analogizing all dust motes. Third, the latter two lines conclude with the concentration upon which it relies. Although the principle and pattern of dharmadhātu conditioned arising are always naturally so, it is through the bodhisattva's power of undisturbed wisdom that it is manifested; hence it is called "power of mastery." That it is also named "liberation" refers to the inconceivable liberation, because of being free from all obstructions, as expounded below at the end of the "Chapter on the Inconceivable" where there are ten kinds—namely, within a single dust mote manifesting the Buddha deeds of the three times, and so forth. Alternatively, the upper line is the power of concentration and liberation is the power of wisdom, because being undisturbed is concentration and unimpeded functioning is liberation.