華嚴經探玄記 5.43

5.43

二住中，初自分內十心者，有二義：一隨於一眾生即起此十心以顯無盡；二為辨十心別異相故，明於十種眾生處起。一於怨憎眾生不念加報；二於受苦眾生；三於乏資具眾生；四為不善眾生令住善行故，論云「安者因處，樂者果處。」五於得善因樂果眾生；六於有流眾生度令發心；七於初發心眾生；八於修菩薩道少劣於己眾生攝令同己；九行與己齊推之同師；十德少過己敬同於佛。此十並如第二地集果中釋。二勝進十行中，初一總，謂若不多聞，行無所依，又以何化生，故須也。餘九別：一標求多聞意，又是捨離己欲；二近善友；三順其教；四不非時請問；五不畏不得法，又不畏深法；六解深義；七達正教；八於教義中擇取修行之法；九依法正修離障成德故云不動也。下釋云：以此十行修治慈等令更增廣，故須修也。

In the second abode, regarding the ten minds within the initial [section of] one's own level, there are two meanings: first, that in relation to a single sentient being, one gives rise to these ten minds to demonstrate their inexhaustibility; second, in order to distinguish the distinct characteristics of the ten minds, clarifying that they are generated in relation to ten kinds of sentient beings: (1) toward sentient beings who harbor resentment and hatred, not thinking of retaliation; (2) toward sentient beings undergoing suffering; (3) toward sentient beings lacking material provisions; (4) for the sake of unwholesome sentient beings, causing them to abide in wholesome practice, for as the treatise says, "peace is the locus of the cause, joy is the locus of the fruit"; (5) toward sentient beings who have attained wholesome causes and joyful fruits; (6) toward sentient beings with outflows, delivering them and causing them to generate the mind; (7) toward sentient beings who have newly generated the mind; (8) toward sentient beings cultivating the bodhisattva path who are slightly inferior to oneself, gathering them in to be equal to oneself; (9) regarding those whose practice is equal to one's own, deferring to them as equal to a teacher; (10) regarding those whose virtues slightly surpass one's own, revering them as equal to a Buddha. These ten are all explained as in the collection of fruits in the second bhūmi. In the ten practices of superior advancement, the first is general: meaning that without extensive learning, practice has nothing to rely upon, and furthermore by what means could one transform sentient beings? Therefore it is necessary. The remaining nine are specific: (1) positing the intention to seek extensive learning, and also renouncing one's own desires; (2) approaching good friends; (3) complying with their teachings; (4) not inquiring at improper times; (5) not fearing failure to attain the Dharma, and also not fearing profound dharmas; (6) understanding profound meanings; (7) penetrating the correct teaching; (8) selecting practices for cultivation from among the teachings and meanings; (9) cultivating correctly in accordance with the Dharma, abandoning obstacles and perfecting virtues, hence called "immovable." The explanation below states: using these ten practices to cultivate and regulate loving-kindness and the rest so that they expand further; therefore one must cultivate them.