華嚴經探玄記 6.32

6.32

第五說分中釋十行有二分：一果分，同性海平等不可說，故此中不論。二因分，約緣隨說，有四重：一唯約比位行，如《仁王經》及《本業經》等說；二唯明自體普賢行，如下〈普賢行品〉說，此不依位；三以自體行從位而說，即如此中長行所說；四會攝位相從於自體圓融之行，如下偈中說。今說分中唯辨後二，文中有二：初明此一世界十行、後如此下明十方界中十行，以此一說則一切說，故合為一部。前中有二：初正辨十行、後動地等顯說益相。前中別釋十行，即為十段。釋初行中作六門：

Fifth, within the section on the exposition, the explanation of the ten practices has two parts: First, the fruit part, which is identical to the equality of the ocean of nature and cannot be spoken of; hence it is not discussed here. Second, the causal part, which is spoken in accordance with conditions and has four levels: 1. Speaking solely in terms of the practices of the comparative stages, as explained in the Renwang jing, Benye jing, etc. 2. Explaining solely the Samantabhadra practice of intrinsic essence, as explained below in the 'Chapter on the Practice of Samantabhadra'; this does not depend on stages. 3. Expounding the practice of intrinsic essence in accordance with the stages, which is just as explained here in the prose. 4. Integrating the stages to accord with the perfectly interpenetrating practice of intrinsic essence, as explained in the verses below. Now, within the section on the exposition, only the latter two are distinguished. Within the text, there are two parts: first, explaining the ten practices in this one world; second, from 'thus' below, explaining the ten practices in the worlds of the ten directions. Because this one exposition implies all expositions, they are combined as a single text. Within the former, there are two parts: first, directly distinguishing the ten practices; second, the quaking of the earth, etc., which manifests the marks of the benefit of the exposition. In the former, specifically explaining the ten practices forms ten sections. In explaining the first practice, six gates are set forth: