華嚴經探玄記 6.69

6.69

第七無著行，以無住心集諸善根。又以悲智相導巧無住著無著之行。無著則行，則方便度也，以後得智悲為體。種類者，有二：《唯識論》云「一迴向方便、二拔濟方便。」下文有十種，可知。

Seventh is the unattached practice, gathering all roots of goodness with a non-abiding mind. Furthermore, through compassion and wisdom mutually guiding each other, it is skillfully without abiding or attachment—the practice of non-attachment. Non-attachment is practice, which is indeed the upāya pāramitā, taking subsequent wisdom and compassion as its essence. As for its varieties, there are two; the Vijñaptimātratāsiddhi says: '1. upāya of dedication, 2. upāya of rescuing.' Below there are ten kinds, as can be known.