華嚴經探玄記 7.20

7.20

第三歎眾德中二：先別歎、後總結。前中二：先明所樂，謂佛不思議解脫用也。二明所得，於中有五：一得法界身。二「得無礙」下明得法界心，於中有四，一三昧心、二無著心、三無礙心、四離垢心。寶心是證心，故能離垢也。三「得佛無量」下顯得佛力，初標、「決定」下釋顯也。四「得諸」下明得佛證，初標入深；下釋，謂入深智是能證底，淨法身等所證底。五「得一切」下明得佛智，於中十句，初句總標、下九別釋。於中，一智依理起故云妙趣生也、二智起開明、三成金剛大智、四金剛喻定破微細愚。上來本智，下明後智。五攝生智、六自在智、七無著智、八照俗智。初名學數，終名究竟。九「善住」下照真智、後「成就」下總結無盡。此等並是究竟位中菩薩與佛同一法界，是故皆云得佛所得也，但就因門說為菩薩耳。

In the third [part], praising the virtues of the assembly, there are two: first, praising specifically; next, concluding generally. In the first there are two: first, clarifying what they take joy in, namely the Buddha's inconceivable function of liberation. Second, clarifying what they have attained, wherein are five: 1. attaining the dharmadhātu body. 2. From 'attaining unobstructed' onwards, clarifies attaining the dharmadhātu mind, wherein are four: 1. samādhi mind, 2. unattached mind, 3. unobstructed mind, 4. taint-free mind. The jewel mind is the mind of realization, hence it is able to be free from taints. 3. From 'attaining the Buddha's immeasurable' onwards, reveals attaining the Buddha's powers; first it marks it, and from 'decisively' onwards, explains and reveals it. 4. From 'attaining the various' onwards, clarifies attaining the Buddha's realization; first it marks entering the profound; below it explains, meaning that entering profound wisdom is the capacity to realize the depths, while the pure dharmakāya and so forth are the depths that are realized. 5. From 'attaining all' onwards, clarifies attaining the Buddha's wisdom, wherein are ten phrases; the first phrase marks it generally, and the nine below explain specifically. Therein, 1. wisdom arises based on the principle, hence it says 'arising from the wondrous realm'; 2. the arising of wisdom brings illuminating clarity; 3. accomplishing the great vajra wisdom; 4. the vajra-like samādhi destroying subtle delusion. The preceding was fundamental wisdom; below clarifies subsequent wisdom: 5. wisdom gathering sentient beings, 6. autonomous wisdom, 7. unattached wisdom, 8. wisdom illuminating the conventional. The beginning is called the stage of learning, the end is called the ultimate. 9. From 'dwelling well' onwards is the wisdom illuminating the ultimate; next, from 'accomplishing' onwards, generally concludes its inexhaustibility. These are all bodhisattvas in the ultimate station who share the single dharmadhātu with the Buddha; therefore they are all said to attain what the Buddha has attained; they are merely spoken of as bodhisattvas from the perspective of the causal approach.