華嚴經探玄記 7.32

7.32

釋名者，德成無壞，喻號金剛。獨出世間，舉幢以表。此中即以金剛為幢。菩薩是人，有彼德者，有財釋也。迴已善根向於三處，此是行德法，謂剛幢之迴向，依主釋亦通有財。又通持業，以人法相即故。但以寄人顯法，故雙舉耳，此即從德標名、依人顯法故也。

In explaining the title: whose virtues are accomplished without destruction is metaphorically called "vajra" (diamond). Surpassing the mundane realm stands alone, signified by raising a "banner" (dhvaja). Here, the banner itself is made of diamond. "Bodhisattva" is the person who possesses these virtues, an exocentric compound (bahuvrīhi). Dedicating one's own roots of goodness toward three places is the teaching of the virtue of practice—namely, the dedication of Vajradhvaja, a determinative compound (tatpuruṣa), which also admits of an exocentric interpretation. It also admits of an appositional compound (karmadhāraya), because person and dharma are mutually identical. However, it is by using the person to reveal the dharma that both are brought up together; thus this designates the name based on the virtue and reveals the dharma based on the person.