華嚴經探玄記 7.57

7.57

第二偈頌中有二十四偈，分六：初一，頌上標意釋名。二次二，頌上迴向佛樂。三「一切世間」下十一，頌上迴向眾生令成佛，於中三：初四偈以隨喜及樂迴向眾生；二「菩薩修此迴向時」下四偈，明同佛迴向利益眾生；三「菩薩所修諸行業」下三偈，明正念迴向安樂眾生。四「十方無量」下四偈，頌上迴向菩薩。五「心不稱量」下二偈，頌上迴向實際，初偈達法際、後偈盡想原，謂知想無性，名度一切想。亦不壞想，以想心必無性，不待壞故。亦不壞無想，以無不無性故。如是了知眾生之想離有離無。六下有四偈，頌歎利益，於中初一偈頌三業淨；次二頌學三世佛迴向；後一偈歎勝，有七慧可知。

Second, within the verses, there are twenty-four verses, divided into six parts: First, one verse versifies the preceding indication of intent and explanation of the name. Second, the next two verses versify the preceding dedication of the joy of buddhahood. Third, from "All mundane worlds" onward, eleven verses versify the preceding dedication to sentient beings to cause them to accomplish buddhahood. In this, there are three: the first four verses dedicate rejoicing and joy to sentient beings; second, from "When a bodhisattva cultivates this dedication" onward, four verses explain dedicating in the same way as the buddhas to benefit sentient beings; third, from "All karmic actions cultivated by the bodhisattva" onward, three verses explain right mindfulness dedication to bring peace and joy to sentient beings. Fourth, from "Immeasurable across the ten directions" onward, four verses versify the preceding dedication to bodhisattvas. Fifth, from "The mind does not calculate" onward, two verses versify the preceding dedication to the reality limit: the first verse reaches the limit of phenomena, and the latter verse exhausts the source of conceptions, meaning knowing that conceptions have no self-nature is called transcending all conceptions. Nor does it destroy conceptions, because the conceiving mind is necessarily devoid of intrinsic nature and does not wait to be destroyed. Nor does it destroy non-conception, because nonexistence is not without non-nature. In this way, one fully understands that the conceptions of sentient beings are free from existence and free from nonexistence. Sixth, below there are four verses, which versify praise of the benefits. In this, the first verse versifies the purity of the three karmas; the next two verses versify emulating the dedications of the buddhas of the three times; the final verse praises supremacy, having seven types of wisdom, which can be understood.