華嚴經探玄記 7.65

7.65

第二偈頌總持中有二十五偈，分五：初一偈頌前行體悔過等中，但頌隨喜行德。二「三世」下九偈，頌前迴向菩提及眾生。於中三：初四頌上莊嚴三世佛剎，一學佛嚴、二攝法嚴、三顯所嚴、四結同佛嚴。二「彼真佛子」下四頌上菩薩人寶嚴土，於中初一頌上法門中生、次一頌業勝具身口也、後二歎德勝亦是意業勝。未曾想念等，是上文浮淨不雜等。三一偈頌上受用淨，亦是法滿淨，令生成佛具佛法故名佛土也。三「十方」下有二偈，超頌前第五結所成德。於中，初二句頌上威攝眾魔、次句頌上一切世間所不能壞、次句決定修等頌上行無倫疋。次句上大願成滿、次句迴向功德等頌上成就不退功德、次二句通頌所成德深報廣。四「善能觀」下有五偈，頌上第三實際迴向。於中，初一頌上正向實際，兼頌成益中不妄取業報，餘四並頌成益；次二句明無色心之有無，即頌上不著意業及果報也；次二句頌上不取有為及無為；次一偈頌上不壞因果不取有無等。「一切眾生」下一偈三句頌上生死非雜亂，後一句佛剎亦如是者，亦得頌上涅槃非寂靜，類同世法空如，故云亦如是也。五「菩薩如是知」下有八偈，頌上第四依前生善復將迴向。於中，初一頌上所得十種無盡善根、次二偈頌上以前善根正成十種迴向、次五偈頌上迴向益相。於中初二妄見已滅。棄等，是上眼終不見不淨佛剎等。後三偈頌上不見異相眾生，謂眾生稱性離有無，等無異也。第五迴向竟。

Second, the verse summary contains twenty-five verses, divided into five parts: First, one verse summarizes the previous essence of practice, repentance, and so forth, but only summarizes the virtue of the practice of rejoicing. Second, nine verses from 'the three times' downward summarize the previous dedication to bodhi and sentient beings. Within this, there are three: first, four verses summarize the adornment of the buddha-lands of the three times above: 1. learning the Buddha's adornment; 2. gathering the Dharma's adornment; 3. revealing that which is adorned; 4. concluding that it is identical with the Buddha's adornment. Second, four verses from 'those true sons of the Buddha' downward summarize the bodhisattva human-jewel adorning the lands above, wherein the first verse summarizes being born within the Dharma gates; the next verse summarizes superior karma possessing body and speech; the last two praise superior virtue, which is also the superiority of mental karma. 'Never thinking' and so forth refers to the above text's 'buoyantly pure and unmixed' and so forth. Third, one verse summarizes the above purification of enjoyment, which is also the purification of the fullness of Dharma, making sentient beings accomplish buddhahood and possess the Buddha's teachings, hence called a buddha-land. Third, two verses from 'the ten directions' downward jump forward to summarize the fifth conclusion above of the accomplished virtues. Within this, the first two lines summarize subduing all māras with majesty above; the next line summarizes being indestructible by all the world above; the next line, 'definitely cultivating' and so forth, summarizes practice without equal above. The next line summarizes the great vow being fulfilled above; the next line, 'dedicating merit' and so forth, summarizes the accomplishment of non-retrogressing merit above; the next two lines generally summarize the deep and vast retribution of the accomplished virtues. Fourth, five verses from 'well able to observe' downward summarize the third dedication to the ultimate reality above. Within this, the first verse summarizes directly dedicating to the ultimate reality above, and also summarizes not falsely grasping karmic retribution within the realized benefits, while the remaining four all summarize the realized benefits; the next two lines clarify the existence and non-existence of form and mind, which summarizes not clinging to mental karma and karmic retribution above; the next two lines summarize not grasping the conditioned and unconditioned above; the next verse summarizes not destroying cause and effect, not grasping existence and non-existence, and so forth. In the verse from 'all sentient beings' downward, three lines summarize saṃsāra not being chaotic above, and the final line, 'the buddha-lands are also like this', can also summarize nirvāṇa not being quiescent above, as it is analogous to the emptiness and suchness of worldly phenomena, hence it says 'are also like this'. Fifth, eight verses from 'bodhisattvas knowing thus' downward summarize the fourth part above of generating goodness based on the preceding and again dedicating it. Within this, the first verse summarizes the ten kinds of inexhaustible roots of goodness obtained above; the next two verses summarize directly accomplishing the ten kinds of dedication with the previous roots of goodness above; the next five verses summarize the marks of benefit of dedication above. Within these, the first two [state that] false views are already extinguished; 'abandoning' and so forth refers to 'the eyes never see impure buddha-lands' and so forth above. The last three verses summarize not seeing sentient beings of different marks, meaning that sentient beings conform to nature, leaving behind existence and non-existence, being equal and without difference. The fifth dedication is finished.