華嚴經探玄記 8.10

8.10

自下第三辨行所成益。於中有二：初正成迴時順同因果益。句別有九：初二順同佛寶法寶；次二同因智果智；次二同隨事心境，謂義是境義；次二同入理心境；後一順同清淨法界。二自下明迴向已後令自他入法益。於中亦九句：初句利他益；餘八自行益，謂稱法而了故無違失。又不捨真空不違緣有，空有無礙，故云法力具足也。「佛子」下結名。上來位行竟。

From here below, the third [part] analyzes the benefits accomplished by practice. Within this there are two: first, the benefit of correctly according and conforming with cause and effect at the time of dedication. The phrases are distinct in nine: the first two accord with the Buddha jewel and Dharma jewel; the next two accord with causal wisdom and fruition wisdom; the next two accord with mind and object following phenomena, where 'meaning' is the object's meaning; the next two accord with mind and object entering principle; the last one accords with the pure dharmadhātu. Second, from here below, it clarifies the benefit of causing oneself and others to enter the Dharma after dedication. Within this there are also nine phrases: the first phrase is the benefit of benefiting others; the remaining eight are the benefits of one's own practice, meaning that understanding in accord with the Dharma, there are no violations or faults. Furthermore, not abandoning true emptiness and not violating conditioned existence, emptiness and existence are without obstruction; therefore it is said that 'the power of Dharma is complete'. From 'Son of the Buddha' onward, it concludes with the name. The above concludes the practices of the stages.