華嚴經探玄記 8.45

8.45

自下第二明位果。謂此位滿成四種果：一得普賢行願成滿果、二嚴淨法界佛剎果、三證理圓滿成佛果、四普賢廣智德用果。初二如文。三「具足成就」下明第三果，於中三句：一理智深證得佛體、二現身成佛得位、三「悉得」下十二句明得佛量智自在德可知。四「悉得無邊滿足」下明第四果，於中有十句：一得普賢眼、二得普賢耳、三得普賢量智、四得普賢眼淨、五得普賢理智、六得普賢語業、七得普賢光、八得普賢速成果、九得普賢令生淨、十「具足成」下得普賢究竟彼岸。上來正說竟。下明說益，謂動地生信，興供表行。文中，初動地、後興供。供中，先外供、二「天身」下內供。上來總是一世界中說此大迴向法竟。二「如此」下明十方法界等世界中亦同說此，是故合成一切會也。於中一切四天下者，明此世界中百億四天下也。上來一說一切說，總明說分竟。

From here on, the second [section] explains the stage fruitions. That is, the fulfillment of this stage achieves four kinds of fruition: first, the fruition of fulfilling the practices and vows of Samantabhadra; second, the fruition of adorning and purifying the buddha-kṣetras of the dharmadhātu; third, the fruition of realizing the principle and fully achieving buddhahood; fourth, the fruition of the vast gnosis, virtues, and functions of Samantabhadra. The first two are as in the text. Third, from 'fully achieving' onward explains the third fruition, in which there are three clauses: 1. with the gnosis of principle deeply realized, one attains the buddha-body; 2. manifesting the body to achieve buddhahood, one attains the station; 3. from 'completely attaining' onward, twelve clauses explain the attainment of the virtues of the Buddha's quantitative gnosis and sovereign mastery, as can be understood. Fourth, from 'completely attaining boundless fulfillment' onward explains the fourth fruition, in which there are ten clauses: 1. attaining the eye of Samantabhadra; 2. attaining the ear of Samantabhadra; 3. attaining the quantitative gnosis of Samantabhadra; 4. attaining the purity of Samantabhadra's eye; 5. attaining the gnosis of principle of Samantabhadra; 6. attaining the vocal karma of Samantabhadra; 7. attaining the light of Samantabhadra; 8. attaining the swiftly fulfilled fruition of Samantabhadra; 9. attaining Samantabhadra's purification of sentient beings; 10. from 'fully achieving' onward, attaining the ultimate further shore of Samantabhadra. Above, the main discourse is concluded. Below, the benefits of the discourse are explained: that is, the shaking of the earth engenders faith, and the raising of offerings manifests practice. In the text, first the earth shakes, and later offerings are raised. Among the offerings, first are external offerings; second, from 'heavenly bodies' onward are internal offerings. Above, the complete discourse on this method of great dedication in one world is concluded. Second, from 'in like manner' onward explains that throughout the worlds of the dharmadhātu of the ten directions this is likewise spoken; therefore, they combine to form all the assemblies. Therein, 'all the four continents' refers to the ten billion four-continents within this world. Above, one speaking is all speaking; the general explanation of the section on the discourse is concluded.