華嚴經探玄記 8.47

8.47

第二偈頌中二：先序意，可知。後正頌中九十四偈，分四：初十四偈頌前行體，一行頌得法師位、餘頌法師德；二「菩薩法施」下六十八偈頌前廣大迴向；三「譬如如如」下二偈頌甚深迴向；四「如是殊勝」下十偈結歎顯勝。就第二廣大迴向中顯任放辨才，說不待次、言辭不斷，普賢行德無礙自在。於中麁分為八：初八頌前菩薩自行殊勝；二「十方一切無量」下八偈頌嚴土攝生行；三「一切佛子」下四偈頌上得佛自在果；四「菩薩能於一念」下十二偈明於一切處供一切佛；五「無量無邊一切諸劫」下六偈明於一切時供一切佛；六「悉能覺悟一切法界」下十五偈明以一切供供一切佛；七「安住普賢」下十三偈頌攝普賢行悉以迴向；八「身口諸業」下二偈頌上迴向所成德。餘文可知。

In the second [part], the verses, there are two: first, the intention of the preface, which can be understood. Later, in the verses proper there are ninety-four verses, divided into four: first, fourteen verses praise the preceding essence of practice—one verse praises the attainment of the station of Dharma-master, and the remaining praise the virtues of the Dharma-master; second, from 'the bodhisattva's Dharma-giving' onward, sixty-eight verses praise the preceding vast dedication; third, from 'just as suchness' onward, two verses praise the profound dedication; fourth, from 'such supreme' onward, ten verses conclude by praising and revealing supremacy. Within the second, the vast dedication, unconstrained eloquence is revealed: the speaking does not depend on sequence and the words are uninterrupted; the virtuous practices of Samantabhadra are unobstructed and sovereignly free. Therein, it is roughly divided into eight: first, eight praise the supremacy of the preceding bodhisattva's own practice; second, from 'the immeasurable in all the ten directions' onward, eight verses praise the practice of adorning lands and gathering sentient beings; third, from 'all sons of the Buddha' onward, four verses praise the aforementioned fruition of attaining the Buddha's sovereign mastery; fourth, from 'the bodhisattva can in a single thought' onward, twelve verses explain making offerings to all buddhas in all places; fifth, from 'in all the immeasurable, boundless kalpas' onward, six verses explain making offerings to all buddhas at all times; sixth, from 'able to awaken to all dharmadhātus' onward, fifteen verses explain making offerings to all buddhas with all offerings; seventh, from 'abiding in Samantabhadra' onward, thirteen verses praise gathering the practices of Samantabhadra and dedicating them all; eighth, from 'all karmas of body and speech' onward, two verses praise the virtues achieved through the preceding dedication. The rest of the text can be understood.