大方廣佛華嚴經疏 10.3

10.3

今初勝音，文分二：先說偈儀、後正說偈，下十例然。偈中總相讚佛，亦含諸問，思之可知。十頌分三：初三直就佛歎、次六約眾歎佛、三有一偈雙結主伴。初中三偈皆歎如來體用無礙，於中初一不動本而周遍，則十身圓融遍四法界；後二不壞小相而廣容。上則事如理故，此則事含理故。於中前一偈半，一毛攝三世間；後半類餘，謂遍法界內皆有佛身，無有一毛不含剎海。又一毛表解脫門，諸佛菩薩智所住故。現多剎海者，門門皆是淨土因故。次六偈約眾歎者，聖賢輔翼，顯主勝故。六偈總明主伴皆遍，於中初二總身總相遍；後四總身遍別中既微細難思，故唯普智方知、普行方立。三雙結可知。

Now, first, concerning Supreme Sound, the text is divided into two: first, the etiquette of uttering the verses; second, directly uttering the verses; the following ten follow this pattern. The verses generally praise the Buddha and also contain various questions, which can be understood upon reflection. The ten verses are divided into three: the first three praise the Buddha directly; the next six praise the Buddha in relation to the assembly; the third is a single verse that concludes with both master and retinue together. In the first part, the three verses all praise the non-obstruction of the Tathāgata's essence and function. Within this, the first verse shows that without moving from the fundamental, he is all-pervasive, whereby the ten bodies are perfectly interpenetrating and pervade the four dharmadhātus; the latter two verses show that without destroying small marks, he extensively contains [all]. The former is because phenomena are like noumenon; the latter is because phenomena contain noumenon. Within these, the first verse and a half show that a single pore contains the three worlds; the latter half assimilates the rest, meaning that throughout the dharmadhātu there are Buddha bodies everywhere, and there is not a single pore that does not contain oceans of lands. Furthermore, a single pore signifies a gate of liberation, because it is where the wisdom of the buddhas and bodhisattvas abides. Manifesting many oceans of lands is because every single gate is a cause of a pure land. As for the next six verses praising him in relation to the assembly, holy ones and sages assist him, revealing the supremacy of the master. The six verses generally show that both master and retinue are all-pervasive. Within them, the first two show the pervasiveness of the total body and total marks; the latter four show that the total body pervading the particulars is minute and inconceivable, and can only be known by universal wisdom and established by universal practice. The third, concluding both together, is evident.