大方廣佛華嚴經疏 13.3

13.3

二牒問中，脫於剎體。佛出現者，即前威德也。阿云無也，耨多羅上也，三者正也，藐者等也，又三遍也，菩提覺也。謂道不可加，曰無上也。無邪委知，為正遍也。

Two, in reiterating the questions, it omits the essence of the land. 'The Buddha's appearance' is the majesty and virtue mentioned earlier. 'A' means non-; 'nuttara' means supreme; 'sam' means correct; 'myak' means equal, or 'sam' means all-pervading; 'bodhi' means enlightenment. That is, the path cannot be surpassed, so it is called supreme; knowing completely without error is correct and all-pervading.