大方廣佛華嚴經疏 16.10

16.10

第三「菩薩勤修」下三頌，結歎其德，初二法說、後一喻況。前中賢首云初二句悲願內滿，謂菩薩勤修等者，結前若字下義。無不果者，結前則字下義。以若有彼則有此，非是前後鉤鎖相因，唯是本位信字。有此則有彼，同時具有而說有前後。是故信門具足一切行位之相。然行雖無量，皆以悲願為首，故就此結之。次二句明此悲願益物不空。次一頌結前所具行位，初句舉人標法。威神即信，為能具之由。次句結能證智，眼證如如永常故。次二句結所證道。十善舉二地行，等取餘地及餘位餘道，謂教證等勝寶皆現。後一頌喻況，唯喻後偈。初句及威力喻前初句。信體堅固以喻金剛，並居智海之內，以信威力能生。所生眾寶即喻前第三句行位。第三句喻前法眼常全。

Third, the three verses beginning with "The bodhisattva diligently cultivates" conclude with praise of its virtue: the first two are expressed in terms of Dharma, and the last is an illustration by metaphor. In the former, Xianshou says that the first two lines mean compassion and vows are fulfilled internally: "the bodhisattva diligently cultivates" and so on concludes the meaning beneath the previous word "if" (ruo). "None fail to bear fruit" concludes the meaning beneath the previous word "then" (ze). Since if there is that, then there is this, they are not an interlocking causal chain of before and after; it is solely the word "faith" of the fundamental station. If there is this, then there is that; they are possessed simultaneously, yet spoken of as before and after. Therefore, the gate of faith is fully endowed with the marks of all practices and stages. Yet, although practices are measureless, they all take compassion and vows as foremost, and thus it concludes with respect to this. The next two lines clarify that this compassion and vows benefit beings without being in vain. The next single verse concludes the practices and stages previously endowed: the first line cites the person and indicates the Dharma. The majestic spiritual power is faith, serving as the reason for being able to endow them. The next line concludes the wisdom able to realize, for the eye realizing suchness is eternally whole. The next two lines conclude the path realized: the ten virtues cite the practice of the second stage, and by extension include the remaining stages, the remaining stations, and the remaining paths; it means the superior jewels of teaching, realization, and so forth all appear. The final verse is an illustration by metaphor, which illustrates only the preceding verse: the first line and "majestic power" illustrate the preceding first line. The firm essence of faith is likened to vajra, and dwelling within the ocean of wisdom, it is able to produce through the majestic power of faith. The various jewels produced illustrate the practices and stages of the preceding third line. The third line illustrates the former Dharma eye being constantly intact.