大方廣佛華嚴經疏 16.13

16.13

第三「一微塵中」下四頌，明因陀羅網三昧門。於中，初二句標定心境。然有二意：一由一多相即故入一定能成多定，由成多定令一塵內有一切塵，一一塵中現一切剎；二但令一塵現剎，一切亦爾，故云成就一切微塵定。次二句明不壞相而普現，故云不增。次二頌明一塵中所現剎相無礙，如焰重現、如帝網。次半頌舉一例餘，亦有二意：一例上一塵之內所具之塵；二例如一塵入定示現，餘塵入定示現亦然。後二句結用所因，略辨三門：一三昧力，此同標中。二不思議解脫力，如〈不思議品〉云「於一塵中現三世佛剎」等。三神通力，謂幻通自在，並如下說。

Third, from "within a single paramāṇu" downward, four verses explain the gate of the Indrajāla samādhi. Therein, the first two lines indicate the state of the concentrated mind. However, there are two meanings: first, because the one and the many are mutually identical, entering one concentration can accomplish many concentrations, and by accomplishing many concentrations, all dust motes are contained within a single dust mote, and in each and every dust mote all lands are manifested; second, one merely causes a single dust mote to manifest lands, and all others are likewise, hence it says "accomplishing the concentration of all paramāṇus." The next two lines explain universally manifesting without destroying marks, hence it says "not increasing." The next two verses explain that the marks of the lands manifested within a single dust mote are unobstructed, like re-manifesting flames, like Indra's net. The next half verse cites one to exemplify the rest, which also has two meanings: first, exemplifying the dust motes contained within the single dust mote mentioned above; second, exemplifying that just as entering concentration in one dust mote manifests [lands], entering concentration and manifesting in the other dust motes is also likewise. The last two lines conclude with the causes of the functioning, briefly distinguishing three gates: first, the power of samādhi, which is the same as in the initial statement; second, the power of inconceivable liberation, as the "Inconceivable Chapter" says: "manifesting the Buddha lands of the three times within a single dust mote," and so forth; third, the power of supernatural abilities, meaning the sovereignty of illusory supernatural abilities, all as explained below.