大方廣佛華嚴經疏 18.13

18.13

第八童真住。自分中，初三三業無失，永離習氣，唯佛得之；任運無功在於八地。此中多同八地，能行無漏故得無失，無十不善失，亦無錯謬失。此三自行亦為化體，餘皆利他。初一能化身，頓悟菩薩隨願受生，貴在利人不揀淨穢；慚悟地前，許受變易意生身故。次四以能化智知所化境，即十力智之四智也。次一化處，後一化法正化。後明勝進是不動行，初六於剎自在、後四三業自在。此同八地，若色若土皆自在故。初一總知分齊、次二作用持兼願力、四十眼智觀、五有佛便詣、六游以化生。後四中，一意、二身、三語、四通三業。下徵釋，意為得善巧入於後位，辯才自在故。

Eighth is the Abode of the Youth. In its own stage, the first three are the faultlessness of the three karmas, eternally abandoning habitual propensities, which only a Buddha attains; spontaneous effortless functioning belongs to the eighth bhūmi. Here, it is mostly identical to the eighth bhūmi: because one is able to practice without outflows, one attains faultlessness, lacking the faults of the ten unwholesome actions and also lacking the faults of error. These three are one's own practice and also serve as the essence of transformation; the rest are all for benefiting others. The first one is the body capable of transforming: a bodhisattva of sudden awakening takes rebirth according to vows, prizing the benefit of others without discriminating between pure and defiled; before the stage of gradual awakening, they are permitted to receive a transformational mind-made body. The next four use the wisdom capable of transforming to know the realm to be transformed, which are precisely four of the ten powers' wisdoms. The next one is the place of transformation, and the last one is the Dharma of transformation, properly transforming [them]. Next, clarifying superior advancement, which is immovable practice: the first six concern mastery over lands, and the latter four concern mastery over the three karmas. This is identical to the eighth bhūmi, because whether regarding form or land, one has mastery over all. The first one is general knowledge of boundaries; the next two are functional upholding combined with vow power; the fourth is observation through the ten eyes' wisdom; the fifth is going wherever there is a Buddha; the sixth is roaming to transform sentient beings. Among the latter four: 1. mind, 2. body, 3. speech, 4. encompassing the three karmas. Below, the question and explanation: its intent is that having attained skillfulness, one enters into the subsequent stage, because eloquence is mastered.