大方廣佛華嚴經疏 20.30

20.30

第二重頌分。十頌分二：初六偈頌前十種所成行體、後四偈頌行所成德。前中、初二偈頌佛喜、於中初半頌不放逸、餘頌佛喜。二有一頌頌入地，及大行大願。三一頌頌菩薩藏，及所應化而為說法。四一頌頌不捨自行諸度，及所念眾生皆令得度。五半頌頌不斷三寶。六半頌頌善根方便皆悉不空。二「菩薩所修」下頌行所成德。初一頌初行所成因德、後有三偈頌以因成果德。於中初二頌通頌前之八段；後一頌別頌第九答攝持正法以自莊嚴，以喻而顯：一身儀安諦，頌前現身；次辨德威猛，頌前以無畏辯；三心定不動，頌安其怯弱；四智深如海，頌以深智慧；五法雨滅障，頌前而為說法。第三「時法慧」下明結說分。謂契理合機，故佛喜眾奉也。第三會竟。

Second is the section of restatement in verse. The ten verses divide into two: the first six verses praise the aforementioned essences of the ten accomplished practices; the last four verses praise the virtues accomplished by practice. In the first part, the first two verses praise the Buddhas' rejoicing; within this, the first half-verse praises heedfulness, and the rest praises the Buddhas' rejoicing. Second, there is one verse that praises entering the stages, as well as the great practices and great vows. Third, one verse praises the Bodhisattva-piṭaka, and expounding the Dharma for those who ought to be transformed. Fourth, one verse praises not abandoning one's own practice of the pāramitās, and causing all beings of whom one thinks to attain deliverance. Fifth, a half-verse praises not interrupting the Triratna. Sixth, a half-verse praises the roots of goodness and skillful means never being in vain. Second, from "What the bodhisattva cultivates" below praises the virtues accomplished by practice. The first verse praises the virtues of the cause accomplished through the initial practice; next, there are three verses praising the virtues of the fruit accomplished through the cause. Within these, the first two verses generally praise the preceding eight sections; the last verse separately praises the ninth section, which answered embracing and upholding the true Dharma to adorn oneself, revealing it through similes: first, the deportment is secure and tranquil, praising the preceding manifestation of the body; next, the virtue of discernment is mighty and fierce, praising the preceding fearless eloquence; third, the mind is settled and unmoving, praising reassuring their timid weakness; fourth, the wisdom is deep as the ocean, praising the profound wisdom; fifth, the rain of Dharma extinguishes hindrances, praising the preceding expounding of the Dharma. Third, from "At that time, Dharmamati" clarifies the concluding statement section. This means that because it accords with noumenon and matches capacities, the Buddhas rejoice and the assembly receives it with veneration. The third assembly is concluded.