大方廣佛華嚴經疏 24.11

24.11

第四愧藏。釋相中三：初自念無愧而修愧行。故云我今不應復行是事，即愧行也。二「又作」下傷物無愧不覺苦集，故云無知無見。三「於母人」下依顧世間而修愧行，誓益自他。於中，初所愧境；「有智慧」下顧他生愧，即外羞也。初因人、後諸佛。「是故」已下決志斷證。言不淨之法者，從婬欲生，即種子不淨。母人腹中，即住處不淨。成垢穢身，即自相自性。究竟髮白，意含究竟不淨。又垢穢形，是內污穢不淨。處胎受生，有苦觸不淨。從婬欲生，下劣不淨。若觀待涅槃，三界並為不淨，其五取蘊體是違壞不淨，上來煩惱亦是不淨。言誑三世佛者，違本四弘誓斷惑故。餘文易了。

Fourth is the treasury of conscience (apatrāpya). The explanation of its characteristics has three parts: first, reflecting on one's own lack of conscience and cultivating the practice of conscience. Hence it says, "I ought not to commit such acts again," which is the practice of conscience. Second, from "Furthermore, it is considered..." onward, grieving over sentient beings' lack of conscience and their ignorance of suffering and its origin; thus it says "without knowledge and without vision." Third, from "In a woman's..." onward, cultivating the practice of conscience in regard to the world and vowing to benefit oneself and others. Herein, first is the object of conscience; from "those with wisdom..." onward, shame arises in consideration of others, which is external shame. The former refers to persons in the causal stage, and the latter to the Buddhas. From "For this reason..." onward, one resolves to sever [defilements] and realize [the fruit]. As for the "impure dharmas," being born from lust is impurity of seed. Being inside a woman's womb is impurity of dwelling place. Becoming a body of defilement is its self-characteristic and self-nature. Culminating in white hair implicitly contains ultimate impurity. Furthermore, the defiled bodily form is internal filth and impurity. Being in the womb and receiving birth involves the impurity of contact with suffering. Being born from lust is base impurity. If viewed in relation to nirvāṇa, the triple realm is entirely impure; the five appropriated aggregates in their essence are the impurity of contrariety and destruction; and the previously mentioned afflictions are also impure. As for "deceiving the Buddhas of the three times," this is because it violates the original four universal vows to sever defilements. The rest of the text is easy to understand.