大方廣佛華嚴經疏 25.18

25.18

第八「於一切」下明其所安立不可思議，即觀察如來安立正法功德，由依前方便能作饒益之事，故次明之。謂十二分教名所安立，由深廣故不可思議。文中分二：初約所詮以辨深廣、後約能詮以明深廣。今初，初句總顯，建即安立。「其智」下釋超世廣大，即是幢義。拔置智地，即是建義。「所有」已下福智相對，明高廣義。二「以大慈」下現身說法，約能詮教以明安立。

Eighth, from "in all" onwards explains that what he establishes is inconceivable, which is contemplating the Tathāgata's virtue of establishing the true Dharma. Because he can perform acts of benefiting based on the aforementioned skillful means, it is explained next. This means the twelve divisions of the canon are called 'what is established', and because they are profound and vast, they are inconceivable. The text is divided into two: first, discerning profundity and vastness in terms of what is expressed; afterwards, clarifying profundity and vastness in terms of the expressing text. In the first, the first phrase comprehensively reveals it, "erecting" meaning establishing. From "his wisdom" onwards explains surpassing the world in vastness, which is the meaning of a banner. Uprooting and placing on the ground of wisdom is the meaning of erecting. From "all that exists" onwards contrasts merit and wisdom to clarify the meaning of high and vast. Second, from "with great compassion" onwards manifests the body to expound the Dharma, clarifying the establishment in terms of the teaching that expresses.