大方廣佛華嚴經疏 25.22

25.22

第十二「為欲救」下，明於一切行成就大覺，即觀察如來令入種種行功德，由所化生性有差別，故次明之，謂入種種行皆成大覺。下經但云「了一切行」。文中，初約說法令入。開示佛道者，令悟入故。後「令其」下約現身令入。攀緣修習，是進善行。「除滅」已下是離惡行。修菩提行，總舉萬行。心不散動，即是入義。既萬行齊修，則因無不滿、果無不成。

Twelfth, from "in order to rescue" onwards explains accomplishing great awakening in all practices, which is contemplating the Tathāgata's virtue of causing entry into various practices. Because the dispositions of those to be transformed differ, it is explained next; that is, by entering various practices, they all accomplish great awakening. The sūtra below simply says "understanding all practices". In the text, it first deals with causing entry through expounding the Dharma. Demonstrating the Buddha path is to cause them to awaken and enter. Afterwards, from "causing them to" onwards deals with causing entry through manifesting the body. Clinging to conditions and cultivating is progressing in good practices. From "eradicating" onwards is departing from bad practices. Cultivating bodhi practices comprehensively brings up the myriad practices. The mind not being scattered or agitated is the meaning of entering. Since the myriad practices are cultivated together, there is no cause that is not fulfilled, and no fruit that is not accomplished.