大方廣佛華嚴經疏 28.42

28.42

三十五施心。初施行。二迴向行中，先辨意、後顯願有二十心。初云金剛藏者，藏即名堅，其猶樹藏，金剛亦堅，即佛地智，世法莫壞，如〈不思議品〉十種勇健法中第一法說。二中外標卐相，表萬德吉祥；內智契如，名金剛界。界者性也，由契性故堅如金剛不可損壞；由成智故，利如金剛壞難壞惑。故十地受職分內名金剛莊嚴臆德相。〈不思議法品〉及〈離世間〉皆有此心，名大同也。第九迴向及離世間，又名金剛界根、金剛焰根，亦即此名以清淨心王於無分別智有所依增上義故，立以根稱。其大勇猛幢，取降伏義。言堅固幢，取不為他壞義。被金剛甲，是大誓義。餘竝可知。

Thirty-five: Giving the heart. First is the practice of giving. Second, in the practice of pariṇāmanā, it first discerns the intention and next reveals the vows, of which there are twenty minds. In the first, where it says "vajragarbha," "garbha" (treasury) means solidity, like the heartwood of a tree; a vajra is also solid, which is the wisdom of the Buddha stage, indestructible by worldly phenomena, as explained in the first phenomenon among the ten kinds of courageous phenomena in the Chapter on the Inconceivable. In the second, externally the svastika mark is displayed to symbolize the auspiciousness of the ten thousand virtues; internally wisdom accords with tathatā, which is called the vajradhātu. "Dhātu" means nature; because it accords with the nature, it is solid like vajra and cannot be damaged; because it accomplishes wisdom, it is sharp like vajra and destroys afflictions that are hard to destroy. Therefore, in the section on receiving the office on the tenth stage, it is called the pectoral mark of vajra-adornment virtue. Both the Chapter on Inconceivable Qualities and [the Chapter on] Transcending the World contain this mind, which is largely identical in name. The ninth pariṇāmanā and [the Chapter on] Transcending the World also name it "vajradhātu-root" and "vajra-flame-root"; these names are also established with the designation "root" because the pure mental sovereign has the meaning of an augmenting condition for non-conceptual wisdom. The "banner of great courage" takes the meaning of subjugation. The "firm banner" takes the meaning of not being destroyed by others. "Donning the vajra armor" is the meaning of the great vow. The rest are all intelligible.