大方廣佛華嚴經疏 28.46

28.46

三十九施手足指，迴向十願。纖長者量，𦟛圓者形，赤銅者色，能攝者力。此以智為指，隨好者妙。言十力者，隨一一指能持一切世界等。齊等者，不參差。輪相等者，準梵本云願一切眾生得十指端裏面皆有千輻輪相，所餘節中裏面皆有本那伽吒及以塞縛悉底迦相，相間莊嚴。準此則圓滿之言應云滿鉼，右旋之言應云有樂。若準《觀佛三昧海經》，一一指節端有十二輪相現。八中，準梵本，願得大蓮華難提迦物多相指，却是右旋。十力業報者，亦十種大那羅延幢，勇健法也。相即纖等，好即殊妙。有云：卐字旋者，約中文也。準《三昧海經》，指端各有萬字相，萬字點間有千輻輪相。網縵者，經云「歛指不現、張時即現，如真珠網，分明可愛。」餘可知。所為，云得清淨心者，得指由心故。

Thirty-nine: Giving fingers and toes, with ten vows of pariṇāmanā. Slender and long refers to measurement; plump and round refers to form; red copper refers to color; able to grasp refers to strength. Here wisdom is taken as fingers and toes; the secondary characteristics are wondrous. The mention of "ten powers" means that each individual finger can support all worlds, and so forth. "Even" means not irregular. As for "wheel marks and so forth," according to the Sanskrit text, it says: one vows that all sentient beings will attain the tips of their ten fingers, on the inside of which there are thousand-spoked wheel marks, while within the remaining joints there are puṇḍarīka (?) and svastika marks, adorning them in alternation. According to this, the word "round" should be "full vase" (pūrṇaghaṭa), and the word "turning to the right" should be "nandyāvarta." If according to the Guanfo sanmei hai jing, at the tip of each finger joint twelve wheel marks appear. In the eighth [vow], according to the Sanskrit text, one vows to attain fingers with marks of great lotus and nandyāvarta, which are actually turning to the right. The "karmic retribution of the ten powers" is also the ten kinds of great Nārāyaṇa banners, courageous phenomena. The marks are slender and so forth; the characteristics are exquisitely wondrous. Some say that "swirling svastika character" refers to the Chinese text. According to the Guanfo sanmei hai jing, the fingertips each have a svastika mark, and between the dots of the svastika mark there are thousand-spoked wheel marks. As for the webbing, the sūtra says: "When the fingers are clenched it is not visible; when opened it immediately appears, clear and lovely like a net of genuine pearls." The rest is intelligible. For the purpose, the phrase "attaining a pure mind" is because attaining the fingers stems from the mind.