大方廣佛華嚴經疏 29.39

29.39

大文第二辨位果與益異者，成益約於位中得果。就其位滿，有二十一句：初一牒前、後一總結，中間十九攝為九果：一斷染果，降魔冤，謂止惡緣拔欲刺，斷惡因也；二入證果，得出離樂，正證住無二性證因；三益生果，具大威德，即護生之因；四內外超勝果，謂內德外用；五「往一切」下寂用無礙果；六「具一切」下行願廣大果；七「分別」下智通殊勝果；八「得無礙」下見聞自在果。九「於一切境」下修行具足果，初成就、後無得。

Major Section Two: in distinguishing the fruits of the station from the benefits, accomplishing the benefits concerns obtaining the fruits within the station. Regarding the fulfilment of its station, there are twenty-one phrases: the first restates what precedes, and the last is the general conclusion; the middle nineteen are subsumed into nine fruits: 1. the fruit of severing defilement, subduing the enmity of Māra, meaning stopping evil conditions and uprooting the thorns of desire, which severs evil causes; 2. the fruit of entering realization, obtaining the joy of transcendence, directly realising and abiding in the non-dual nature, the cause of realisation; 3. the fruit of benefiting sentient beings, possessing great majestic power, which is the cause of protecting beings; 4. the fruit of internal and external transcendence, meaning internal virtue and external function; 5. from "going to all" onward, the fruit of the non-obstruction of quiescence and function; 6. from "possessing all" onward, the fruit of the vastness of practice and vows; 7. from "distinguishing" onward, the fruit of the excellence of wisdom and supernormal faculties; 8. from "obtaining unhindered" onward, the fruit of sovereignty in seeing and hearing; 9. from "in all realms" onward, the fruit of complete cultivation, first accomplishment, then non-attainment.