大方廣佛華嚴經疏 3.13

3.13

第三明支類者，於中復二：先顯支流，即別行經。藏中《兜沙經》一卷，是〈名號品〉。《菩薩本業經》一卷，是〈淨行品〉。《小十住經》一卷，是〈十住品〉。《大十住經》四卷，及《漸備一切智德經》四卷，並是〈十地品〉。《等目菩薩所問三昧經》二卷，是〈十定品〉。《無邊功德經》一卷，是〈壽量品〉。《如來性起微密藏經》二卷，是〈出現品〉。《度世經》六卷，是〈離世間品〉。《羅摩伽經》三卷，是〈入法界品〉。此等並是隨器受持，大本支出。二明流類，謂《修慈經》一卷、《金剛鬘經》十卷、《如來不思議境界經》一卷，並是《華嚴》流類而非本部別行，或是別行來未盡者，未敢詳定。餘如《纂靈記》辯。

Third, clarifying the branches and similar works, which again has two parts: first, revealing the branches, which are the sūtras circulating independently. In the canon, the Dousha jing in one fascicle is the chapter 'Names [of the Tathāgata]'. The Pusa benye jing in one fascicle is the chapter 'Purifying Practices'. The Xiao shizhu jing in one fascicle is the chapter 'Ten Abodes'. The Da shizhu jing in four fascicles and the Jianbei yiqie zhidetuo jing in four fascicles are both the chapter 'Ten Stages'. The Dengmu pusa suowen sanmei jing in two fascicles is the chapter 'Ten Concentrations'. The Wubian gongde jing in one fascicle is the chapter 'Lifespan'. The Rulai xingqi weimi zang jing in two fascicles is the chapter 'Arising of the Tathāgata'. The Dushi jing in six fascicles is the chapter 'Transcending the World'. The Luomojia jing in three fascicles is the chapter 'Entering the Dharmadhātu'. These were all received and upheld according to capacity, issuing as branches from the root text. Second, clarifying the similar works: the Xiuci jing in one fascicle, the Jingangman jing in ten fascicles, and the Rulai busiyiyi jingjie jing in one fascicle are all works similar to the Avataṃsaka, not independent branches of the root text; or perhaps they are independent branches that have not fully arrived, which I do not dare to determine in detail. The rest is distinguished as in the Zhuanling ji.