大方廣佛華嚴經疏 30.48

30.48

第三迴向成益。文有十句，皆言安住者，由上智契故能得安也。身等即差別事法，今即平等清淨。平等清淨即是法界無盡，法界清淨即是所得，智能安住全同法界。由八安住，成後二用：一一音普斷物疑、二上住佛德。佛德雖多，略舉其四，謂十力、四無畏、十自在、六神通，名廣大德。對上種智，為佛二嚴，是出離法。

Third is the dedication accomplishing benefit. In the text there are ten clauses, all of which state "securely abiding," because through the matching of wisdom above, one is able to attain security. The body and so forth are distinct phenomenal dharmas; now they are identical with equal purity. Equal purity is the inexhaustibility of the dharmadhātu, and the purity of the dharmadhātu is that which is attained; wisdom can securely abide, being entirely identical with the dharmadhātu. Due to the eight secure abidings, the latter two functions are accomplished: first, with a single voice universally cutting off beings' doubts; second, abiding in the Buddha's virtues above. Although the Buddha's virtues are manifold, four are briefly cited, namely the ten powers, the four fearlessnesses, the ten masteries, and the six superknowledges, termed "vast virtues." Set against all-knowledge above, they constitute the Buddha's two adornments and are dharmas of emancipation.