大方廣佛華嚴經疏 30.50

30.50

大文第二「菩薩」下位果，分三：初標得因、次「成滿」下列其所得、三「如是等」下結得之相。二中略顯三種果滿，一因果利益滿、二「於念念」下見佛自在滿。初總標、後「所謂」下別顯，皆以體用理量但無障礙，是佛自在。三「又得」下清淨果滿，由淨惑障，見性淨故。亦先標、「所謂」下列，文顯可知。三結能得之相。平等者，離能所知故。餘並易了。長行已竟。偈文在下。

The second major section, from "Bodhisattva" onwards, is the fruit of the station, divided into three: first, marking the cause of attainment; next, from "fully accomplishing" onwards, listing that which is attained; third, from "such as these" onwards, concluding the marks of attainment. In the second part, three kinds of fulfillment of fruit are briefly revealed: first, fulfillment of the benefits of cause and fruit; second, from "in thought-instant after thought-instant" onwards, fulfillment of the mastery of seeing the Buddha. First there is a general marking, and then from "that is to say" onwards a specific explanation; all take the essence and function, noumenon and measure, as simply unobstructed—this is the Buddha's mastery. Third, from "furthermore attains" onwards, is the fulfillment of the pure fruit, because through purifying the obstacle of afflictions, one sees the purity of the nature. This also first marks and then lists from "that is to say" onwards, the text being evident and knowable. Third concludes the marks of that which can attain. "Equanimity" refers to being free of the knower and the known. The rest is all easy to understand. The prose is now finished; the verse text follows below.