大方廣佛華嚴經疏 30.9

30.9

二順如益中，十句五對，令四心彌固。一上安深法、下淨眾生，即廣大心；二二我不生，世見斯絕，即不顛倒心；三於境無染，出世勤修；四不依世間，正道唯固。上二即第一心，無住涅槃為第一故。五妄見斯寂、了實體同，即常心，常不捨離同體悲故。

In the second part, the benefits of conforming to suchness, there are ten clauses in five pairs, making the four minds even firmer. 1. Above, resting peacefully in the profound Dharma; below, purifying sentient beings: this is the vast mind. 2. The two selves do not arise, and worldly views are thereby severed: this is the non-perverted mind. 3. Free from defilement with respect to objects, diligently practicing world-transcendence; 4. not relying on the world, the correct path alone being firm. These two are the supreme mind, because non-abiding nirvāṇa is supreme. 5. False views are thereby stilled, and one understands that the real essence is identical: this is the constant mind, because one constantly never abandons the compassion of identical essence.