大方廣佛華嚴經疏 4.7

4.7

六隨品長分科者，長分為十：一通辯教起因緣分。二〈現相品〉下明佛果無涯大用分。三〈毘盧遮那品〉舉彼往因證成分。四〈名號〉下三品，明大用應機普周分。五〈問明品〉下至〈十地品〉末，明諸位差別令修分。六〈十定品〉下至〈隨好品〉末，明差別因圓果滿分。七〈普賢行品〉下二品，明普行因成現果分。八〈離世間品〉明因果超絕世間分。九〈法界品〉中前分明大眾頓證法界分。十「爾時文殊」下明一人歷位漸證分。

Sixth, regarding the outline of continuous division according to chapters: It is divided continuously into ten: 1. The division that generally explains the causes and conditions for the arising of the teaching. 2. The division from the 'Chapter on Manifest Marks' onward that clarifies the boundless great functioning of the fruit of buddhahood. 3. The division of the 'Vairocana Chapter' that presents his past causes for corroboration. 4. The division of the three chapters from 'Name' onward that clarifies that the great functioning universally responds to faculties. 5. The division from the 'Chapter on Inquiries for Clarification' to the end of the 'Chapter on the Ten Stages' that clarifies the distinctions among the various stations to induce cultivation. 6. The division from the 'Chapter on the Ten Concentrations' to the end of the 'Chapter on the Secondary Marks' that clarifies the perfection of distinct causes and the fullness of fruit. 7. The division of the two chapters from the 'Chapter on the Practice of Samantabhadra' onward that clarifies that universal practices as causes accomplish manifested fruits. 8. The division of the 'Chapter on Transcending the World' that clarifies that cause and effect transcend the world. 9. The former division in the 'Dharmadhātu Chapter' that clarifies the great assembly's sudden realization of the dharmadhātu. 10. The division from 'At that time, Mañjuśrī' onward that clarifies one person traversing the stations and gradually realizing.