大方廣佛華嚴經疏 41.15

41.15

次正釋文，亦有三分：初讚請中有十二頌，分二：前十讚、後二請。前中二：初二天王天眾供讚、後八天女樂讚。於中二：初二標讚所依、餘六正顯讚德。總讚如來身土自在，將說身土自在地故。於中，毛端約剎論處，毛孔約身。六中，前四依正互在，五依正重重，六轉變自在兼結無盡。後請可知。

Next, the direct explanation of the text also has three parts: The initial [part on] praising and requesting has twelve verses, divided into two: the first ten praise, and the latter two request. Within the former, there are two: the first two are the offering and praise by the heavenly kings and celestial hosts, and the latter eight are the musical praise by the heavenly maidens. Within this, there are two: the first two indicate the basis of the praise, and the remaining six directly reveal the virtues praised. They generally praise the Tathāgata's mastery of bodies and lands, because the stage of mastery over bodies and lands is about to be explained. Therein, a hair-tip discusses the location in terms of kṣetras, while a hair-pore is in terms of the body. Within the six: the first four concern the mutual inherence of the dependent and primary [retributions], the fifth concerns the multiple layers of the dependent and primary, and the sixth concerns mastery of transformations together with concluding their inexhaustibility. The subsequent request can be understood.