大方廣佛華嚴經疏 43.17

43.17

第二同相，約性與相分於法義。一一切法同相，謂諸法同以無性為自性故。二有為法同相，同生滅故，謂觀無常門生滅相得入初句，法無我性故，無我智境得成，是則生滅是常義也。三一切法假名同相，故云安立。所立之法已是假名，更以言詮假名而談，名不斷說。四假名假名同相，謂不壞前假名，更能以異異無邊假名說，故重言假名。

Second, the common marks divide Dharma and meaning in terms of nature and marks. 1. The common mark of all dharmas, meaning that all dharmas equally take the absence of nature as their own-nature. 2. The common mark of conditioned dharmas, because they equally arise and cease; that is, contemplating the gate of impermanence through the marks of arising and ceasing allows entry into the first phrase, and because dharmas have the nature of selflessness, the realm of the wisdom of selflessness is accomplished; thus, arising and ceasing is the meaning of the constant. 3. The common mark of nominal designations of all dharmas, hence it is said to be established. The established dharmas are already nominal designations, and further discussing them through the nominal designations of verbal expressions is called uninterrupted preaching. 4. The common mark of nominal designations of nominal designations, meaning that without destroying the previous nominal designations, one can further preach with diverse, boundless nominal designations; hence nominal designations are mentioned twice.