大方廣佛華嚴經疏 43.22

43.22

第七大小乘相中，約權實以分法義。一觀相，謂一觀不異，唯一事實故。二性相，就彼根性有三乘故。三解脫相，會彼三乘同歸一實，解脫相中無差別故。論云依同解脫不懼者，《法華》云「今我喜無畏，但說無上道」故。四念相即開方便門，隨機念異，心行不同。以多法明說諸乘法，然皆為一事，故論云隨順解脫。

Seventh, in the mark of the Great and Small Vehicles, teaching and meaning are distinguished in terms of the provisional and the real. First is the mark of contemplation, meaning that the one contemplation does not differ, because there is only one real fact. Second is the mark of nature, because there are three vehicles according to the capacities of those [beings]. Third is the mark of liberation, uniting those three vehicles into one reality, because within the mark of liberation there is no differentiation. The treatise states that 'relying on identical liberation, one has no fear', because the Lotus Sūtra says: 'Now I am joyful and fearless, expounding solely the unsurpassed path.' Fourth, the mark of thought opens the gate of expedient means; in accordance with different thoughts and dispositions of beings, their mental activities are dissimilar. By means of many dharma-illuminations one expounds the teachings of the various vehicles, yet they are all for the one matter; hence the treatise says: 'According with liberation'.