大方廣佛華嚴經疏 44.10

44.10

第二「佛子至住此地」下明解脫大，中三：初標得位。次「即得」下略顯有十：初依神通境界，轉變自在，言念不及故，如淨名所得。二能至無量世界，以願智力無拘礙故。三明離障解脫故云淨觀。離障有二，並皆知之：一約位則世出世間所離不同；二就出世中學無學別，此學無學並通三乘。上三中，前二約通、此一約智，共為一對。總相以明，約身明通、就人顯智。次三一對，一通、二智。四約心明通，普照物機，隨意轉變，一時普應，如觀音普門示現故。次二約法明智，謂五即法陀羅尼，顯如來藏中蘊恒沙德故。六即能破他言，隨彼言破無礙圓滿故。次二一對，相入通智。約時明通，由達三世劫隨意住持相入故。約因緣集顯智，一切種智包藏法界之中故。後二一對，約相即明通智。約身明通，不離一身光明輪而普照故，是解脫光輪。約時明智，即一而能知多故。後「此十」下結廣。

Second, from "Sons of the Buddha, arriving at abiding in this stage" below explains the greatness of liberation, within which there are three [parts]: first, it marks the stage attained; next, from "immediately attains" below, ten are briefly revealed: 1. Based on the objective sphere of spiritual powers, transformation is mastered, beyond the reach of words and thoughts, like that attained by Vimalakīrti. 2. Able to reach immeasurable worlds, because through the power of vows and wisdom there is no hindrance. 3. Clarifying the liberation of being free from obscurations, hence it says "pure contemplation." There are two kinds of being free from obscurations, and both are known: first, in terms of stages, what is abandoned in the mundane and supramundane differs; second, within the supramundane, the distinction between those in training and those beyond training, and these categories of training and beyond training both extend to the three vehicles. Among the above three, the first two pertain to spiritual powers and this one pertains to wisdom, together forming a pair. Explained generally, spiritual powers are explained in terms of the body, and wisdom is shown with respect to persons. The next three form a pair: one of spiritual power and two of wisdom. 4. Spiritual power explained in terms of the mind, universally illuminating the capacities of living beings, transforming according to will, universally responding at one time, as Avalokiteśvara displays the universal gate. The next two are wisdom explained in terms of phenomena: 5 is the dhāraṇī of phenomena, revealing that the tathāgatagarbha contains virtues numerous as the sands of the Ganges; 6 is the ability to refute others' statements, following their words to refute them with unobstructed perfection. The next two form a pair, mutual entering of spiritual powers and wisdom: spiritual power explained in terms of time, because by penetrating the three times and kalpas, they abide, are sustained, and mutually enter according to will; wisdom shown in terms of the origination of causes and conditions, because the wisdom of all modes is encompassed within the dharmadhātu. The last two form a pair, spiritual powers and wisdom explained in terms of mutual identification: spiritual power explained in terms of the body, because without leaving a single body, its wheel of light universally shines; this is the luminous wheel of liberation; wisdom explained in terms of time, because being identical to one, it is able to know many. Afterwards, from "these ten" below concludes the extensive [aspect].