大方廣佛華嚴經疏 45.18

45.18

第六智光明藏三昧，釋中分二：前明定業用、後彰定利益。初中分六：一總知諸佛、二「若已說」下知多名號、三「當出現」下知當所作、四「彼諸如來修」下明知彼因圓果滿、五「彼諸如來名姓」下知現所作、六「此菩薩於一念」下明知分齊。其中大千即是佛剎。而重言者，多是遣脫，應言百佛剎也。餘並可知。二「以了知」下彰定利益。於中四：前二自利、後二利他。謂一令心入持益，即由上知故持之不失，由持不失得持之益；一心中持佛，得佛護益。二心入持法，得總持辯才益。餘句倣此。有十二者，增數十也。師子受生者，不畏生死苦故。示生死實性，名開法關鑰，了生死本空，故出欲淤泥。智力持者，定慧雙運也。入無住力持，則大劫不離一念。二「佛子至住此三昧」下明得善巧益，有法、喻、合。然善巧有二：一如事善巧故，法云不可說無量，喻云見種種物；二如理善巧，故云日光平等。又由此二無礙，方名善巧，故合云無分別而能知。三「佛子至如是了知」下明得不空益。四「佛子至住此三昧」下十王敬養益。

In the sixth samādhi, the Storehouse of the Radiance of Wisdom, the explanation divides into two: first, explaining the functions of the samādhi; next, manifesting the benefits of the samādhi. The first part divides into six: (1) generally knowing all Buddhas; (2) from "if already expounded..." onward, knowing their many names and titles; (3) from "when about to appear..." onward, knowing what they are to do; (4) from "those Tathāgatas cultivate..." onward, explaining knowing their causes to be complete and their fruits to be fulfilled; (5) from "the names and clans of those Tathāgatas..." onward, knowing what they currently do; (6) from "this bodhisattva in a single thought..." onward, explaining the scope of knowing. Therein, a "great-thousand" is precisely a Buddha-realm. Its being stated twice is mostly an omission or error; it should say "one hundred Buddha-realms". The rest can all be understood. Second, from "by thoroughly knowing..." onward, manifesting the benefits of the samādhi. Therein are four: the first two are self-benefit, and the latter two are benefiting others. That is, (1) the benefit of causing the mind to enter dhāraṇī: because of the above knowing, one retains it without losing it, and by retaining without losing it, one attains the benefit of dhāraṇī; by holding the Buddha in a single mind, one attains the benefit of the Buddha's protection. (2) When the mind enters and retains the Dharma, one attains the benefit of dhāraṇī and eloquence. The remaining phrases are modeled on this. There being twelve is due to adding to the number ten. "Taking birth as a lion" means not fearing the suffering of saṃsāra. Demonstrating the true nature of saṃsāra is called unlocking the key to the Dharma; understanding that saṃsāra is fundamentally empty, one thereby emerges from the mire of desire. "Sustained by the power of wisdom" means the twin functioning of samādhi and prajñā. Entering and sustaining through the power of non-abiding, a great eon does not depart from a single thought. Second, from "Child of the Buddha, as for abiding in this samādhi..." onward, explaining the attainment of the benefit of skillfulness, there are the Dharma, an analogy, and an application. However, skillfulness is twofold: first, skillfulness according with phenomena, hence the Dharma speaks of "ineffable and immeasurable", while the analogy speaks of "seeing various objects"; second, skillfulness according with noumenon, hence it speaks of the sun's light being equal. Moreover, only through these two being unobstructed is it called skillful; therefore the application says "knowing without conceptual discrimination". Third, from "Child of the Buddha, thoroughly knowing thus..." onward, explaining the attainment of the benefit of not being in vain. Fourth, from "Child of the Buddha, abiding in this samādhi..." onward, the benefit of being revered and provided for by the ten kings.