大方廣佛華嚴經疏 45.25

45.25

第十無礙輪三昧，亦初徵、次釋、後結。釋中三：初明入時方便、二「佛子菩薩摩訶薩住此三昧已」下明入己智用、三「佛子菩薩摩訶薩入普賢所住」下定滿成益。今初，有二十二句，兼顯定名。初十一句，因用無礙，是無礙義；後「普入」下有十一句，住果圓滿，即是輪義。今初段中，即此無礙無所不摧，亦即輪義。初三句三業無礙、次句器世間無礙、次二句眾生世間無礙、餘句智正覺無礙。後住果中，二智通權實，故云普住；三作利樂事；四淨二障種。七智契佛境，餘七可知。

Tenth, the samādhi of the unobstructed wheel is also first queried, next explained, and finally concluded. In the explanation there are three: 1. explaining the expedient means at the time of entering; 2. from "Sons of the Buddha, after a bodhisattva-mahāsattva abides in this samādhi" onward, explaining the cognitive function after having entered; 3. from "Sons of the Buddha, when a bodhisattva-mahāsattva enters the dwelling place of Samantabhadra" onward, the completion of the samādhi and the generated benefits. Now, in the first part, there are twenty-two clauses, which also concurrently reveal the name of the samādhi. The first eleven clauses are the unobstructiveness of causal function, which is the meaning of "unobstructed"; the latter eleven clauses, from "universally entering" onward, are the perfection of abiding in the fruit, which is the meaning of "wheel." Now, in the first section, this very unobstructiveness leaves nothing uncrushed, which is also the meaning of "wheel." The first three clauses are the unobstructedness of the three modes of karma; the next clause is the unobstructedness regarding the container world; the next two clauses are the unobstructedness regarding the world of sentient beings; the remaining clauses are the unobstructedness regarding the enlightened cognitive awareness. In the subsequent abiding in the fruit: two wisdoms penetrate the provisional and the ultimate, hence it says "universally abiding"; three perform deeds of benefit and joy; four purify the seeds of the two obscurations. Seven wisdoms accord with the Buddha's sphere, and the remaining seven can be understood.