大方廣佛華嚴經疏 45.4

45.4

第二釋名。會名有二：約處，名重會普光明殿會，由第二會已曾會此故，重意如前。約法，明說普法會。二品名者，定謂心一境性，十是數之圓極，以普賢深定妙用無涯，寄十以顯無盡，故云十定品，即帶數釋。若依梵本，具云「如來十三昧品」，以等覺三昧上同佛故，三世諸佛之所行，故云如來三昧。譯家以義通因果，故略如來二字。然三昧為定，雖非敵對，由等持心至一境故，義旨相順，從略云定。又別行本名「等目菩薩所問三昧經」，皆人法雙舉。梵本是依主釋，別行即依士釋。

Second, explaining the name. The name of the assembly has two [aspects]: in terms of place, it is called the Assembly of the Re-convening at the Hall of Universal Light, because the second assembly had already gathered here; the meaning of repeating it is as before. In terms of Dharma, it explains the Assembly of Expounding the Universal Dharma. Second, regarding the chapter title: concentration (dhyāna/samādhi) means one-pointedness of mind; ten is the round ultimate of numbers. Because Samantabhadra's profound concentration and marvelous functions are boundless, ten is used to reveal inexhaustibility; hence it is called the 'Chapter on the Ten Concentrations,' which is a compound with a numerical determinator. If according to the Sanskrit text, it is fully called the 'Chapter on the Tathāgata's Ten Samādhis'; because the samādhi of equal enlightenment above is identical with the Buddha and is the practice of all Buddhas of the three times, it is called the 'Tathāgata Samādhi.' The translator, because the meaning extends through both cause and fruit, omitted the two words 'Tathāgata.' Furthermore, 'samādhi' translated as 'concentration' (ding), though not an exact counterpart, is rendered concisely as 'concentration' because the equal maintenance of the mind reaching one-pointedness harmonizes in meaning and import. Furthermore, the separate circulating edition is titled 'Sūtra on the Samādhi Inquired by Samacakṣus Bodhisattva'; both mention both person and Dharma. The Sanskrit text is a tatpuruṣa compound, while the separate edition is a karmadhāraya compound.