大方廣佛華嚴經疏 46.6

46.6

次正釋文。長分為四：一舉數標告、二徵數列釋、三總歎勝能、四結數辨果。今初。言十者，一他心、二天眼、三知過去劫宿住、四盡未來際劫、五無礙清淨天耳、六無體性無動作往一切佛剎、七善分別一切言辭、八無數色身、九一切法智、十入一切法滅盡三昧。此十皆言智通者，皆以大智為體性故。若隨相說，前八量智、後二理智，據實唯一無礙大智。此十亦是開彼六通，天眼、天耳、神足、漏盡各分二故。天眼約見現未分成二四；天耳約音聲言辭分出五七，亦是約聞聖教及諸類言辭故；神足約業用及色身分成六八；漏盡約慧定分成九十；一三不分故六為十。然小乘六通智用有分，三乘平遍亦非曲盡，今一乘十通智用重重遍周法界，猶如帝網念剎圓融故，尚越彼明，況於通用？為顯圓旨開成十通。

Next is the direct explanation of the text. Broadly divided into four: 1. stating the number and announcing; 2. interrogating the number, listing, and explaining; 3. general praise of superior abilities; 4. concluding the number and differentiating the fruit. Now for the first. Speaking of ten: 1. knowledge of others' minds; 2. divine eye; 3. knowledge of past abodes in past kalpas; 4. exhausting the kalpas of the future; 5. unobstructed pure divine ear; 6. going to all Buddha-lands without physical entity or movement; 7. skillful discernment of all speech; 8. countless form-bodies; 9. wisdom of all dharmas; 10. entering the samādhi of cessation of all dharmas. These ten are all called powers of knowledge because they all take great wisdom as their essence. If explained according to characteristics, the first eight are wisdom of quantitative knowledge and the last two are wisdom of principle; based on reality, they are solely one unobstructed great wisdom. These ten also expand the six supernormal powers, as the divine eye, divine ear, spiritual base, and destruction of defilements are each split into two. The divine eye is split into two and four based on seeing the present and the future; the divine ear is split into five and seven based on sounds and speech, which is also based on hearing holy teachings and the languages of various categories; the spiritual base is split into six and eight based on activity and form-bodies; the destruction of defilements is split into nine and ten based on wisdom and samādhi; one and three are not split, so six become ten. However, the wisdom and functions of the six supernormal powers of the Hīnayāna have limits, and those of the Three Vehicles, while level and pervasive, are still not fully exhaustive; now the wisdom and functions of the ten supernormal powers of the Ekayāna are multilayered and completely pervasive across the dharmadhātu, just like Indra's net where thoughts and kalpas perfectly interpenetrate, thus even surpassing those clarities, not to mention ordinary supernormal powers. To reveal the perfect principle, they are expanded into ten supernormal powers.