大方廣佛華嚴經疏 46.9

46.9

第二天眼。標云無礙者，見自在故。清淨者，離障故。天眼即通。二「見無量」下釋，中分三：初總明多界相殊，其善惡趣等後後展開，如〈問明品〉；次「所謂」下別明多類非一，隨一一類有前罪等；三「如是種種」下委照分明，前但覩其現相，此則照其因緣。十明之目由此而立。於中，初能見分明；次「隨所」下所見委悉，言隨所者，所知非一故；後「悉皆」下結其無謬。文並可知。

Second is the divine eye. The heading says 'unobstructed' because seeing is sovereign. 'Pure' means free from hindrances. The divine eye is itself the supernormal power. Second, from 'sees immeasurable' onwards, is the explanation, divided into three parts: first, generally clarifying that the characteristics of many realms are distinct, whose wholesome and evil destinies unfold in succession as in the 'Chapter on Clarifying Inquiries'; next, from 'that is to say' onwards, specifically clarifying that the manifold categories are not single, each category having its prior offenses and so forth; third, from 'in such various ways' onwards, illuminating in full detail, where previously it merely observed their present marks, whereas here it illuminates their causes and conditions. The name of the ten clarities is established from this. Therein, first, the capacity to see is distinct; next, from 'according as' onwards, what is seen is fully detailed—stating 'according as' because what is known is not single; last, from 'all without exception' onwards, concludes its infallibility. The text can all be understood.