大方廣佛華嚴經疏 47.28

47.28

今初二門答國土者，國土即是所依所住。初門明其常住法門、後門明其遍住法界不唯國土，不在方所為真土也。今初，文二：初標、後釋。釋中九句顯於如來應機說法，含答十問，則十問皆成住處。下皆倣之。一起應之心答種性問，悲為種性故；二演法之身答身問；三轉法之意答本願問，本願平等利一切故；四能轉之辯答音聲問，音出辯故；五所轉之法答自在，自在不思議故；六轉音周遍答國土，國土是音所至故；七所顯之理答智慧，智慧能住法界故；八能化之通答神通問；九演法之益答無礙問。文唯九句，脫於出現。或通前諸句，出現皆能作前九故。答此十問既爾，答初二會類例可知。二普遍法界者，明其遍住，謂六根三業皆遍法界土故。標中，無量是事法界，無邊是理，此二無礙。及事事無礙法界，並為所遍。列中則顯前十皆遍。一無邊身，含答三問：一正答身，其普遍諸趣是有悲性及出現義；次六是身別相，亦是於身兼答普光眼等六問；出妙音聲答音聲問。第八答三問，謂無礙答第九，解脫答第十，神通力答自在。第九別答國土。第十答本願及智慧問。

Now, as for the first two gates answering [the question on] lands: lands are precisely what is relied upon and abided in. The first gate clarifies their eternal abiding in Dharma-gates; the latter gate clarifies their universal abiding in the dharmadhātu, not merely in lands, with being without a spatial location being the true land. Now, the first has two parts: first the heading, then the explanation. In the explanation, nine phrases reveal the Tathāgata expounding the Dharma in response to capacities, containing answers to the ten questions, so that the ten questions all become abodes. All below follow this. 1) The mind giving rise to response answers the question on lineage, because compassion is the lineage; 2) The body that expounds the Dharma answers the question on the body; 3) The intention of turning the Dharma answers the question on original vows, because the original vows impartially benefit all; 4) The eloquence capable of turning answers the question on voice, because sound emerges from eloquence; 5) The Dharma turned answers mastery, because mastery is inconceivable; 6) The turning sound being all-pervading answers lands, because lands are where the sound reaches; 7) The noumenon revealed answers wisdom, because wisdom is capable of abiding in the dharmadhātu; 8) The supernormal powers capable of transforming answer the question on supernormal powers; 9) The benefit of expounding the Dharma answers the question on non-obstruction. The text has only nine phrases, missing manifestation. Or, it may pervade the previous phrases, because manifestation is capable of performing all the previous nine. Since answering these ten questions is like this, answering the first two assemblies may be known by analogy. Second, 'universally pervading the dharmadhātu' clarifies universal abiding, meaning the six faculties and three karmas all pervade the lands of the dharmadhātu. In the heading, 'immeasurable' is the dharmadhātu of phenomena, and 'limitless' is noumenon; these two are unobstructed. Along with the dharmadhātu of non-obstruction among phenomena, all are what is pervaded. In the enumeration, it reveals that the previous ten are all all-pervading. 1) The limitless body contains answers to three questions: first, directly answering the body; its pervading all destinies possesses the nature of compassion and the meaning of manifestation; the next six are specific marks of the body, and also, within the body, concurrently answer the six questions on the eyes and so forth at Universal Radiance; producing wondrous voices answers the question on voice. The eighth answers three questions, meaning non-obstruction answers the ninth, liberation answers the tenth, and spiritual power answers mastery. The ninth specifically answers lands. The tenth answers original vows and the question on wisdom.