大方廣佛華嚴經疏 48.7

48.7

第二眉間有一相，自下並有依處故，文皆有五：初依處。二顯名。三「摩尼」下體嚴，謂此相若收則右旋如覆瑠璃椀，若展則具十楞、有大光明。嚴唯一寶，光具多色，中表皆空即是洞徹。四「其光」下業用。「復出」已下即是法光，故此光名從用而立。五結數，可知。

Second, between the eyebrows there is one mark. From this point downward they all have locations, and thus the texts all have five parts: first, the location. Second, revealing the name. Third, from "maṇi" downward, the adornment of the essence: namely, when this mark is retracted, it curls to the right like an inverted lapis lazuli bowl; when it unfolds, it possesses ten facets and emits great brilliance. The adornment is a single jewel, yet the light possesses many colors; being empty both inside and outside means it is completely transparent. Fourth, from "its light" downward, the activities and functions. From "further emitting" onward is the Dharma light, and therefore the name of this light is established from its function. Fifth, concluding the count, which is self-evident.