大方廣佛華嚴經疏 50.17

50.17

第七「佛子假使」下明相無增減，釋上無行。湛然不異，行豈能遷？文中三：初舉喻問答。以化現無形，喻成不莫異。化多心者，喻修多因。化成多佛，喻證多果。次「普賢」下讚善以合。三「佛子」下結此生後。

Seventh, from "O sons of the Buddha, suppose that" downward clarifies that marks have neither increase nor decrease, explaining "without activity" above. Limpid and without difference, how could activity shift it? In this text there are three parts: first, positing a metaphor with questions and answers. Using emanations being formless, it illustrates that realization and non-realization are not different. Emanating many minds illustrates cultivating many causes. Emanating into many buddhas illustrates realizing many fruits. Second, from "Samantabhadra" downward praises the good to match the metaphor. Third, from "O sons of the Buddha" downward concludes this [section] and introduces the next.