大方廣佛華嚴經疏 51.11

51.11

第二列名歎德，中二：初列名結數、二「皆悉」下歎德。文有十句，初總、餘別。別中，一契理願圓，普眼滿故。二攝法上首，為普化故。三受持正法，有普慧故。四不斷佛種，普見有性故。五知佛化儀，光普徹故。六示現成佛，觀見無故。七淨染機，照其源故。八摧他障，有智幢故。九證法界，覺法性故。上之九句別明，則初句為願、餘八為行。通說則皆普賢願，宿誓今滿故，如十大願並普賢行現緣所作故，故總句云成就行願。又此十句，十人通具，文云皆悉成故，亦句顯一人之德，當釋名故。故總句為普賢，餘九如次前已配釋。

In the second, listing the names and praising their virtues, there are two: first, listing the names and concluding with the count; second, from "all" onward, praising their virtues. The text has ten phrases: the first is general, and the rest are specific. Among the specific: first, tallying with noumenon and perfecting vows, because the universal eye is fulfilled. Second, being the chief in gathering the Dharma, for the sake of universal transformation. Third, receiving and upholding the true Dharma, because of having universal wisdom. Fourth, not severing the lineage of the Buddhas, because of universally seeing the nature [of awakening]. Fifth, knowing the ceremonial manners of the Buddhas' transformations, because the light universally penetrates. Sixth, manifesting the attainment of Buddhahood, because contemplation sees nothingness. Seventh, purifying defiled capacities, because of illuminating their source. Eighth, destroying others' obstacles, because of possessing the banner of wisdom. Ninth, realizing the dharmadhātu, because of awakening to dharmatā. If explaining these nine phrases above specifically: the first phrase is vows, and the remaining eight are practices. Speaking comprehensively, they are all Samantabhadra's vows, because past vows are now fulfilled, just as the ten great vows together with Samantabhadra's practices are performed according to present conditions; therefore the general phrase says, "accomplishing practices and vows." Furthermore, these ten phrases are possessed in common by the ten individuals, since the text says "all had accomplished"; each phrase also reveals the virtue of one person, corresponding to the explanation of the names. Therefore, the general phrase belongs to Samantabhadra, and the remaining nine correspond respectively as explained above.