大方廣佛華嚴經疏 52.19

52.19

第三「十種善根迴向」下二門，明等一切佛迴向中行。此門正明等佛，佛為真善知識，同即等義。十中，心即悲智，為心平等契理，餘各一義。皆云同者，同一體故，不見二相故。標云由此能以一切善根皆悉迴向。二得智慧，亦迴向行成故。彼文云「住此三昧，入深清淨智慧境界」等故。

Third, the two sections from "ten kinds of dedication of kuśala-mūla" downward clarify practice within the pariṇāmanā that equals all Buddhas. This section directly clarifies equaling the Buddhas; the Buddha is the true good friend (kalyāṇamitra), and "identical" means "equal." Among the ten, "mind" refers to compassion and wisdom, because when the mind is impartial it tallies with noumenon; the rest each have one meaning. That all are called "identical" is because they are of one essence and perceive no dual marks. The heading states that by this, one can dedicate all kuśala-mūla. Second, attaining wisdom is also the completion of the practice of pariṇāmanā. That text says: "Abiding in this samādhi, one enters the realm of profound, pure wisdom," and so forth.