大方廣佛華嚴經疏 53.30

53.30

大文第七從「佛子此法門」下結勸修學分。於中二：一結義勸修、二「佛子此一切菩薩」下結名勸學。前中亦二：初舉名結義、後「佛子若有」下勸信修行。二結名勸學中，先顯十名。初一約能詮，依此生行故名為處，前約所詮行體但云清淨行，餘九約所詮功能立稱；二決彼行義定能感果故；三證所證故；四能證分明故；五有智超勝故；六悲興萬行故；七一一圓融故；八軌則具足故；九即理涉事故；十即事而真故。後「應尊重」下勸學可知。

Major Section Seven, from "Children of the Buddha, this Dharma-gate" onward, is the Section of Concluding Exhortation to Cultivate and Learn. Therein are two parts: first, concluding the meaning and exhorting cultivation; second, from "Children of the Buddha, these are all bodhisattvas'" onward, concluding the names and exhorting study. Within the former are also two parts: first, raising the names and concluding the meaning; and later, from "Children of the Buddha, if there are" onward, exhorting faith and cultivation. In the second part, concluding the names and exhorting study, it first reveals ten names. The first one is based on that which explains: because practice arises based on this, it is called "ground"; earlier, based on the essence of practice that was explained, it was simply called "pure practice"; the remaining nine establish their designations based on the functions of that which is explained. Second, determining the meaning of that practice will definitely induce the fruit; third, realizing what is to be realized; fourth, the ability to realize is clear and distinct; fifth, having wisdom that is transcendent; sixth, compassion giving rise to the myriad practices; seventh, each and every one being perfectly interpenetrated; eighth, being fully equipped with guidelines; ninth, noumenon immediately engaging in phenomena; tenth, phenomena being immediately true reality. Later, from "should be respected" onward, the exhortation to study can be known [from the text].